7 minutes read See on map

On the northwest coast of Cyprus, the small town of Polis Chrysochous sits on top of two ancient cities. Most people who pass through treat it as a quiet stop on the way to the Akamas Peninsula.

chooseyourcyprus-com

Few realise that beneath the modern streets, beneath the cafes and the central square, there are over 3,000 years of history. The town is built directly on the ruins of Marion, one of the ten city-kingdoms of ancient Cyprus, and its later successor, Arsinoe.

The name “Chrysochous” itself is a clue. It comes from the Greek word “chrysos,” meaning gold. This was not a random choice. It was a city that made its name from the ground beneath it.

Historical Background

The earliest traces of human activity in the area date back to the Neolithic period. The land was occupied long before anyone thought to build a city. According to ancient literary sources recorded by the Byzantine writer Stephanos Vyzantios, Marion was founded by a legendary king called Marieas. Tradition also connects the area to Akamas, the son of the Athenian hero Theseus, who is said to have passed through the region after the Trojan War and gave his name to the nearby cape and peninsula.

By the 8th century BC, Marion had grown into a formal city-kingdom. It sat on two low plateaus overlooking the Bay of Chrysochou, which gave it a clear view across the plain and out toward the sea. An inscription at the Egyptian temple of Medinet Habu, from the 12th century BC, mentions Cypriot towns, and Marion is believed to be among them. This places the area on the map of the ancient world very early on.

What Made Marion Wealthy

Marion’s wealth came from two sources: copper and gold. The nearby Limni mines produced both metals in significant quantities. Copper was the main export, shipped out through the city’s harbour, which is located about 4 kilometres away at present-day Latchi. The foundations of that ancient harbour are still visible today. Gold was also mined in the area, and this is the reason the river valley came to be called Chrysochou.

cyprusmail-com

Beyond the mines, Marion also had fertile land and a strong position on trade routes. The city developed close commercial ties with Athens, which exported large amounts of painted pottery to Marion in return for metals. The necropolis surrounding the city has produced enormous quantities of imported Attic pottery, proof of just how active this trade was. Ancient geographers Strabo and Pliny the Elder both mention the city in their writings, and at one point Marion was referred to as “Marion Hellenikon,” the Hellenic Marion, due to its strong Greek cultural connections.

Facts That Stand Out

Several details about Marion are worth remembering. In 449 BC, the Athenian general Kimon freed Marion from the Persians. It was the first city he liberated on the island, and today a statue in his memory stands in front of the Polis cultural centre. After his liberation of Marion, Kimon moved on to besiege the Phoenician stronghold of Kition, where he died, either from illness or a wound during the siege.

The city’s last king, Stasioikos II, made a fatal political mistake after the death of Alexander the Great. He sided with Antigonos instead of Ptolemy I Soter in the power struggle that followed. Ptolemy responded by destroying Marion completely in 312 BC and relocating its inhabitants to Paphos. Around 270 BC, Ptolemy II Philadelphus rebuilt the city on the same site and renamed it Arsinoe, after his sister and wife. The new city was smaller than Marion, but it continued to prosper thanks to the nearby mines.

What the Tombs Revealed

The most significant finds from Marion came not from the city itself, but from the vast necropolis that surrounded it. Excavations first began in 1885, when the German archaeologist Max Ohnefalsch-Richter received a permit to dig. In just two years, he excavated over 400 tombs. Since then, more than 850 tombs have been recorded in the fields around the modern town.

cyprusmail-com

The tombs contained gold and silver jewellery of high quality, much of it made on Cyprus itself. One notable find was a pair of gold-plated spiral earrings with terminals shaped like female heads. Perhaps the most remarkable discovery was a marble kouros, a statue of a nude male youth carved from Parian marble. It is the only Greek marble kouros ever found on Cyprus, since the island has no native marble. It was imported from Greece and placed in a tomb as a funerary offering. This statue is now in the British Museum in London.

Religion and Sacred Ground

Marion was home to several sanctuaries. Strabo mentions a grove sacred to Zeus in the area, and an inscription from the time of the Roman emperor Tiberius confirms the presence of a sanctuary dedicated to both Zeus and Aphrodite. Coins minted by King Stasioikos II show Zeus on one side and Aphrodite on the other, a sign of how central both gods were to the city’s religious life.

The area around Polis also carries a deep mythological connection to Aphrodite. According to legend, she met her lover Adonis at a natural grotto nearby, now known as the Baths of Aphrodite. This site sits at the edge of the Akamas Peninsula, just a short drive from the town, and remains one of the most visited spots in the region.

Marion and Arsinoe in the Present Day

Arsinoe survived well into the medieval period and served as the seat of a Christian bishop for centuries. The city was eventually abandoned after the Arab raids of the 7th century AD, though archaeological evidence suggests some level of habitation continued even after that. Today, the Marion-Arsinoe Archaeological Museum sits in the heart of Polis. It opened in 1998 and holds a collection that traces the area’s history from the Neolithic period all the way to medieval times. The museum is part of the wider Aphrodite Cultural Route, which connects several historical and mythological sites across western Cyprus.

visitcyprus-com

A Visit Worth Making

The archaeological museum is the main reason to stop in Polis, and it is very affordable at 2.50 euros to enter. The exhibits are arranged in chronological order, so visitors can follow the full story of the area from its earliest days.

wikipedia-org

The museum is small, so a visit takes about 30 to 45 minutes. From Polis, the Baths of Aphrodite and the Akamas Peninsula are both within easy reach. The harbour at Latchi, where Marion’s ancient port once stood, is only a few minutes away. Spring and autumn offer the best weather for visiting, though the town is comfortable to explore in any season.

Why This Place Still Matters

Marion was one of the wealthiest city-kingdoms on an island that shaped the ancient world’s access to copper. Its tombs produced some of the finest gold jewellery and the only Greek marble kouros ever found in Cyprus. The city changed hands multiple times, was destroyed, rebuilt, and renamed, yet the wealth it generated from the ground beneath it kept it relevant for over a thousand years. Today, Polis Chrysochous carries that history quietly, in its name, in its museum, and in the ground that still holds secrets yet to be uncovered.

Discover more about the fascinating edges of Cyprus

Sanctuary of Aphrodite, Palaepaphos

Sanctuary of Aphrodite, Palaepaphos

In the village of Kouklia, about 14 kilometers east of Paphos, stand the remains of what was once the most famous shrine dedicated to Aphrodite in the ancient world. For more than 1,600 years, pilgrims traveled from across the Mediterranean to worship at Palaepaphos, the place where the goddess of love was believed to have risen from the sea. Today, the site is a UNESCO World Heritage monument and one of the most important archaeological locations in Cyprus. thisispafos-com The Sanctuary of Aphrodite at Palaepaphos was founded around 1200 BC during the Late Bronze Age. It remained in continuous use until 391 AD, when the Roman Emperor Theodosius I banned all pagan religions. vici-org Palaepaphos was among the most powerful city-kingdoms of ancient Cyprus and became the first site on the island to be added to the UNESCO World Heritage List in 1980. The sanctuary functioned as the main center of Aphrodite worship across the Aegean world, attracting visitors from Greece, Rome, Egypt, and other parts of the eastern Mediterranean. Unlike typical Greek and Roman temples, the sanctuary followed a very different architectural approach. Instead of a roofed building with columns and a statue, it featured an open-air layout influenced by Near Eastern traditions. Aphrodite was not depicted in human form but represented by a sacred conical stone, a practice…

Read more
Nea Paphos Harbor

Nea Paphos Harbor

Nea Paphos emerged as one of the most strategically important harbor cities in the ancient Mediterranean. Founded in the late 4th century BC on the southwest coast of Cyprus, this planned city replaced the older settlement of Palaipaphos and quickly became the island's capital. touriste-ru The harbor served dual purposes as both a major naval base and a thriving commercial port, connecting Egypt with the broader Mediterranean world. Today, the archaeological remains spread across 100 hectares near modern Kato Paphos, offering a window into ancient maritime power. Historical Background King Nikokles, the last monarch of Palaipaphos, founded Nea Paphos around 320 BC. After Alexander the Great's death, Cyprus fell under Ptolemaic Egyptian control in 294 BC, where it remained for over 250 years. The site offered exceptional advantages. The city occupied a peninsula between two hills, with a natural bay providing shelter from storms. Strabo reported that the harbor offered protection from winds in all directions. Nearby forests supplied abundant cedar wood for shipbuilding, while the location sat on the critical maritime route between Rhodes and Alexandria. tripadvisor-ru Urban planners designed Nea Paphos according to the Hippodamian grid system, heavily influenced by Alexandria. Regular streets intersected at right angles, creating rectangular blocks called insulae. Defensive walls separated the urban area from the mainland, while public buildings faced the large harbor.…

Read more
Amathus Acropolis Hellenistic Structures

Amathus Acropolis Hellenistic Structures

The acropolis of Amathus stands as evidence of the city's transformation during the Hellenistic period. When the kingdom fell to Ptolemaic rule around 312–311 BC, the focus of urban life shifted from the hilltop to the lower town, but this transition brought new construction that reshaped the ancient fortress into something different. spottinghistory-com Amathus was one of Cyprus's ancient royal city-kingdoms, established around 1100 BC on the southern coast. The site lies about 11 kilometers east of modern Limassol. For centuries, the acropolis served as both a natural fortress and a religious center, dominated by the sanctuary of Aphrodite. Archaeological evidence shows the city prospered through copper trade and maintained a unique cultural identity that blended Greek, Phoenician, and indigenous Cypriot traditions. The acropolis itself rises approximately 80 meters above sea level. Its elevated position provided defensive advantages and made it the natural location for the city's most important buildings, including the royal palace and the main sanctuary. Historical Background When Ptolemaic Egypt absorbed Cyprus in the early Hellenistic period, Amathus lost its status as an independent kingdom. Historical accounts suggest the acropolis was largely abandoned as administrative functions moved to the lower town. However, archaeological evidence tells a more complex story. britannica-com Despite claims of decline, excavations have revealed substantial new construction during the Hellenistic period. The acropolis received…

Read more